sincerity

The Great Learning • Da Xue 大學 Confucian Teaching

The way of great learning lies in illuminating bright virtue; 

Holding people dear and stopping only at utmost goodness.

©Wendy Brown, Lic. Ac. – All image rights reserved.

To illuminate brightest virtue under Heaven, ancients governed their states first. To govern their states, they first put their families in order. To put their families in order, they first cultivated their body. To cultivate their body, they first rectified their Heart. To rectify their Heart, they first made their intentions sincere.

From: Sìshū Wŭ Chīng 四書五經

The Four Books, written before 300 BC

大學之道在明明德,在親民,在止於至善  知止而后有定;定而后能靜  靜而后能安;安而后能慮;慮而后能得  物有本末,事有終始,知所先後,則近道矣。 古之欲明明德於天下者,先治其國  欲治其國者,先齊其家  欲齊其家者,先修其身 欲修其身者,先正其心  欲正其心者,先誠其意  欲誠其意者,先致其知  致知在格物  物格而後知至  知至而後意誠  意誠而後心正    心正而後身修  身修而後家齊  家齊而後國治   國治而後天下平  自天子以至於庶人,壹是皆以修身為本  其本亂而末治者, 否矣  其所厚者薄,而其所薄者厚,未之有也

Elemental Changes - Asheville Acupuncture and Oriental Medicine

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Sincerity

Sincerity

✍️Wendy Brown

When the sage embraces

the divine sovereign heart

her voice can move

and transform the world

One who lacks purity and

sincerity cannot move others

When a person merges

with this truth in essence,

the shen-spirit may move

amongst the external world

with highest degree of sincerity


One who forces himself to

lament, though may sound

sad, will awaken no grief 

One who forces himself to

be angry, though may sound

fierce, will arouse no awe

 

She who forces herself to

be affectionate, though may smile,

will create no air of harmony

True sadness need make

no sound to awaken grief

True anger need not

show itself to arouse awe
 

True affection need not

smile to create harmony

Truth and sincerity are

to be prized as a doctor

of Chinese medicine 

 

People come from far

and wide for help

True healing is derived

from principles of

sincerity, truth, and purity

This intrinsic disposition

is what makes it so that

a patient listens to, and

hears, the practitioner

Humans loathe death

and delight in life.

A doctor of Chinese medicine

informs what in a patient’s

life can destroy them;

Tells them what can

be good for them;

Advises what is convenient

for their condition;

Exposes what brings them suffering


Even if they are the kind

of person who does not

follow The Way (Tao),

being without principles,

or does not follow the

patterns of the natural

order of life, how would

they not listen to the

doctor who is sincere

and pure in this medicine? 

Lingshu Chapter 29

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Winter Solstice Qi Node · Dōng Zhì 冬至

✍️Wᴇɴᴅʏ Bʀᴏᴡɴ 文婷中医

Winter Solstice · Dong Zhi · 冬至 · Qi Node begins on December 21st – 22nd

This is the point in the year where the extreme of Yin energy is upon us, and hence, in the Universal balancing of Yin-Yang, Yang begins its return. In so, we enjoy the increasing presence of light. Warmth, rest, and reflection puts us in harmony with the contractive Yin nature of Winter. Keep Yang Qi strong by avoiding prolonged exposure to cold. Eat warming, nourishing foods. Sleep, but not too long as too much sleep produces too much Yin. Move, but in a gentle manner, as with T’ai Chi Chuan and Gentle, Yin, Restorative yogas. Mindfully preserve Kidney Essence and keep a conservative perspective with regard to bedroom activity. Introspection is called for. Contemplate your forthcoming life, reveling in the austere beauty of this moment and season.

Heaven engenders water to make Earth fertile.

Water dwells in the North, is the season of Winter, and among viscera pertains to Kidney.

Water represents the elemental trigram of Kǎn☵ in the iChing Book of Changes.

Water flows onward, uninterrupted, reaching its destination.

“Being sincere, one has purity and thus meets with success.”

Well-Wishes, Health and Light to All.

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Living in the Tao

Living in the Tao

Reverently entering nature and observing the flow of streams, rivers, and waterfalls is, in itself, one of the natural remedies for a troubled mind. Water benefits the ten thousand things and yet does not compete with them. Water dwells in places the masses of people detest. People detest such places not because they are bad, but because they are unfamiliar; they are held back by fear of the unknown or thrust forward in fearful arrogance, in either manner not trusting in the Tao.

Photo by Marc Newland

Fear is the emotion that ultimately causes the most difficulties. Learning to move gracefully around obstacles, like water does, is one of the aims of practicing T’ai Qi. Joining the flow of Tao, wherever it may go, leads one to unusual places, but places meant to be visited by those who have devoted themselves to the Tao.

Each of us a different face of the same journey. Adapted from Spirit of Peace, by Subhuti Dharmananda.

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