chinese medicine

Summertime Dietary Considerations

✍️Wendy Brown, Lic. Ac.

According to traditional Chinese dietary practice, foods should aid in balancing and contributing to the health of the person, and what that requires varies throughout the seasonal shifts of the year. The daily diet in summertime should rely more on vegetables and fruits than in other seasons to stimulate the appetite, which can become sluggish due to seasonal heat and humidity. Due to environmental heat and subsequent loss of fluids through sweating, Yin fluids of the body can become depleted, leading to dehydration and taxation. Seasonal fruits and vegetables help to replenish Yin fluids, which in turn, keep the body temperature cooler. In the summertime, Qi and Blood move more vigorously than at other times of the year. Such physiological changes contribute to overfunctioning of the Heart, with the potential for Yang Qi to flow excessively to the exterior of the body.

According to the five-element theory, an over-functioning of Fire [Heart] restricts the functioning of Metal [Lung], and so it is advisable to eat a complement of moderately pungent flavor of corriander, chive, parsley, and the like; while reducing foods and drinks of a bitter taste including hops beverages, vinegar (both sour and bitter), coffee, and the like, because bitter is the flavor of the Fire element, and exherts control over the Metal element. The Lung maintains normal sweating, essential during the heat of summertime, to regulate inner heat and fluid moisture. Sweat is the humor of the Heart, and excessive sweating ‘scatters’ the Qi of the Heart, weakening the mind and causing symptoms such as restlessness, vexation, lackluster, and difficulty sleeping. So, the Heart should be in balance to maintain homeostasis, especially during the summer months.

Yin: During summertime, the most Yang time of the year, Chinese medicine emphasizes mostly Yin foods in the daily diet, which are foods that naturally ripen to fruition in the brightness of the Yang growing months, and counteract the excesses of the summer season. Generally, vegetables have the overall tendency of Yin, and contain inherent moistening, Yin energy.

Preparation: Cooking methods affect the energy that is contained within food. In summertime, steaming is favored as it enhances Yin. A person who is Yin deficient benefits from eating foods that are steam-cooked throughout the seasons.

Summer foods that cool and accentuate Yin: Fresh bamboo shoots, lotus root, water chestnuts, tofu, soy beans and mung beans, cucumber, celery, string beans, bitter melon, watermelon, strawberries, plums, peaches, jicama, bok choy, enoki mushrooms, spinach, lettuce, radish, cantaloupe, peppermint, aloe vera, wild rice, aromatic herbs, green and herbal teas with mint added, and chrysanthemum tea. To name a variety.

Avoid iced drinks and desserts, and an abundance of chilled foods, in general.

The tendencies and symptoms that an individual develops are consistent with their constitution and way of life, and therefore, there is no one-size-fits-all diet. The basic outline drawn here lends a sense of how foods are utilized for their flavors and properties that have respective effects on the organs and humors, differentiated from season to season, and highlighting summer. Chinese medicine has long taught that acupuncture points, herbal medicines, and foods are to be utilized seasonally, integral in keeping the individual in balance and harmony with nature and universal flow. This overview is not intended to advise or manage any illness.

Well-Wishes to You · Please Enjoy & Share

Posted by Wendy in analytical

Wei Qi: How the Body Prevents Colds and Flu According to TCM

✍️Wendy Brown, Lic. Ac.

As a microcosm of the rhythms and fluctuations of the seasons and their elemental factors to which we are inextricably linked, Chinese medicine would consider the result of our health in one season as being a marker of our lifestyle preparations in the previous seasons as well as in the present. With regard to colds and flus, the ability of the immune system to resist external pathogens, be they bacterial, viral, or allergen toxins that result in immune suppression that leaves us ailing and struggling to recover, exists in the strength of ‘Wei Qi.’

A patient texted me asking how my flu kung fu is: i.e. my thoughts on flu shots. I put together the following from the TCM perspective to share in response. Collage by W.Brown, Lic. Ac.

In Chinese medical theory, Wei Qi is fierce, useful, combative energy from nutrition, says the Lingshu, a medical text compiled in the 1st century BCE, one of two parts of a larger work known as the Huangdi Neijing, the Yellow Emporer’s Divine Classic. Wei Qi is lively and agitated and circulates in superficial tissues, skin, connective tissue, muscles and peritoneum. It radiates to the chest and abdomen. According to the classics, it does not circulate through the meridians but rather flows through the face, trunk, and limbs during the day, and at night through the viscera. Wei Qi protects the body from external perverse energies by opening and closing pores and warming connective tissues. It concentrates at the sites of acupuncture points, the “Holes of Qi,” per se. Wei Qi represents the whole immune system, from leukocytes to anti-bodies, histamine, bradykinin and serotonin.

In Chinese medicine it is an intrinsic reference to discuss “wind gates” and “wind invasion or wind penetration.” The neck, sides of the head, forehead, and upper back according to TCM are conduits whereby externally contracted pathogenic wind can gain entry to the body. Fierce Wei Qi is the primary way the body resists an invasion. Nutritional status, inadequate rest, excessive consumption of alcohol, among other lifestyle factors may lead to the impairment of Wei Qi. It is always advisable to adequately keep wind gates covered, interestingly, in every season to varying degrees. The migration of wind inside the superficial levels of the body can lead to cold and flu symptoms exhibited as chills, body aches, headache, runny nose, congestion, cough and fever. Vulnerability in externally contracting wind is increased by damp hair. We are far more empowered than we may realize in the ways to govern our health and be master of our own unfolding. The timeless ways of Traditional Chinese medicine can be an invaluable guide to reeducating our modern misconceptions and to show us the way.

Further reading on Wind

With all best wishes for a healthy cold weather season!

Posted by Wendy in analytical

Water Element in Nature

✍️Wendy Brown, Lic. Ac.

Shuǐ 水

We are microcosms of the natural world, unfolding our human destiny on a beautiful blue planet where a mosaic of water nourishes and patterns life.

Attuned to nature’s rhythms and vibrations, in essence, we are one and the same.

Though this world seems stable and solid, nothing here is permanent; but like water, snow, and ice, life is always shifting and taking form.

Winter is the time of energy storage and of hibernation. Through resonance of water in its contracted state, very subtle patterns can emerge to be sensed in this phase of inward vision.

Ever-remembering that in a great storm the wise bird returns to her nest and waits patiently, surrendering to winter’s depths. Nature’s icy retreat instills hibernation and inner reflection.

The water element is expressed in the season of winter which carries information of recharging and renewing.

Reverently entering nature and observing the flow of streams, rivers, and waterfalls is, in itself, one of the natural remedies for a troubled mind. Water benefits the ten thousand things and yet does not compete with them. Water dwells in places the masses of people detest. People detest such places not because they are bad, but because they are unfamiliar; they are held back by fear of the unknown or thrust forward in fearful arrogance, in either manner not trusting in the Tao.

The emotion of fear ultimately causes difficulties. Learning to move gracefully around obstacles, like water does, is one of the aims of T’ai Chi.

The flow of Tao, wherever it may go, leads one to unusual places, but places meant to be visited by those who have devoted themselves to the Way.

Life is a dream and we can dream new dreams.

May all beneficent aspirations be fulfilled

Posted by Wendy in analytical

Degenerative Disease and Inflammation Due to Dietary Factors

Borrowing A Western Perspective 

TCM as a style of Chinese medicine uses the 4 examinations to gather information from a patient to determine their disease pattern. Often there are 3-4 patterns simultaneously that determine diagnosis and treatment. If any piece of information is ungatherable through the 4 examinations, technically it can not be used to discriminate a TCM pattern – that information or aspect of treatment should be put aside for the time being. With this foundation in mind, we can not in the purest sense speak in Western terms or treatments as it is outside of the cohesive scope of Chinese medicine. Since dietary therapy is foundational to health and disease, and poisons are prevalent in the supply of foods that are available, I present the following discussions for the sake of general interest.

Bu Nei Bu Wai Yin

Traditional Chinese medicine originally made no reference to chemical preservatives, additive compounds, pesticides, and GMOs. In modern times these have become definite factors in the cause of disease and mortality. ‘Poisoning,’ however, was a pattern differentiated in early Chinese pathology described as, Bu Nei Bu Wai Yin, a disease causing condition arising from ‘not inside; not outside’ derived influences.

Hydrogenated, Partially Hydrogenated, and Trans Fats

Resource: Dr. Walter H. Schmitt, Jr.

Dorland’s Medical Dictionary defines ‘poison’ as “any substance which, when relatively small amounts are ingested, has chemical action that may cause damage to structure or disturbance of function, producing symptomology, illness, or death.”  Partially hydrogenated fats and oils do not exist in nature, instead they are processed versions of fats and oils. In the processing, hydrogen is bubbled through at high temperatures naturally derived fats and oils, which denatures their structural form. This process renders them partially hydrogenated and their structure changes to ‘trans’ form. Partially hydrogenated and trans are terms used interchangeably.  When eaten, fats and oils are incorporated into cell membranes. Trans fats alter these delicate structures. Further, trans fats interfere with important normal functions by inhibiting enzymes which are necessary for normal fat metabolism. When you eat normal fats, your body metabolizes half of them in 18 days. When you eat trans fats, your body requires 51 days to metabolize half. This means that half of the trans fats you eat today will still be inhibiting essential enzyme systems in your body 51 days from now. Many essential functions in the body depend on PGs a grouping of hormones which are produced from fats in our diets, the good and the bad ones. Trans fats block the hormones produced from good sources and by default, the bad are produced unopposed. This contributes to the complex enigma of chronic disease known in modern society.

When trans fats inhibit the balancing effects of the good PGs, the following daily, nagging symptoms ensue: Headaches, Joint pain, Back pain, Arthritis, Asthma, Depression, Skin problems, Hot flashes, PMS and Menstrual issues, Heart disease, Elevated LDL cholesterol, to mention a few. People are taught to take aspirin and other NSAIDs to alleviate and mask the symptoms. Eating foods with hydrogenated and partially hydrogenated oils contributes to the common aches and pains of daily life, and degenerative problems and illnesses people more or less take for granted. The status can be changed and quality of life improved by simply avoiding hydrogenated and partially hydrogenated oils all together. Read labels as if your life depends on it, and if you are dining out it is probably out of your control as food service suppliers and restaurants base decisions on bottom line economics, not health per se. These oils are ubiquitous.

Good PGs found in black current seed oil, evening primrose, borage, flax seed, or perhaps fish oils may be beneficial supplementation. Due to the prolonged life of trans fatty acids one must be diligent in avoiding them while patient for changes to take place, perhaps 2 weeks to 2 months.

Dietary Inflammation

The following by Dr. Dwight Lundell, a heart surgeon, is a good way to visualize the inflammatory process which is another systemic effect that trans fats trigger, and the effects of which have manifestations in countless disease conditions.

“What are the biggest culprits of chronic inflammation? Quite simply, they are the overload of simple, highly processed carbohydrates [sugar, flour and all the products made from them] and the excess consumption of omega-6 vegetable oils like soybean, corn and sunflower that are found in many processed foods. Consuming food of poor nutritional quality, the inflammatory process could be going on, whether externally or internally.

Take a moment to visualize rubbing a stiff brush repeatedly over soft skin until it becomes quite red and nearly bleeding, and you kept this up several times a day, every day for five years. If you could tolerate this painful brushing, you would have a bleeding, swollen, infected area that became worse with each repeated injury.”

Posted by Wendy in analytical

Food Wisdom for a Prosperous Life



✍️Wendy Brown, Lic. Ac.

Dietary Basics According to

Traditional Chinese Medicine

Turning to traditional Chinese medicine and a Taoist concept of health and long life, one is moderate in every action and attentive to signals of the body and of nature. Eating when hungry and drinking when thirsty, we only ingest enough food and drink to satisfy actual needs that match activity. The dietary realm can be an exotic smorgasbord of delights and unknowns. Diet can also represent rote habit that lacks consideration beyond food cost and convenience. In the balanced view of traditional Chinese diet, neither extreme may be the better one when concerning nourishment. In oriental dietary practice, the overall properties and energetics of foods are always considered – rather than the individual constituents and compounds of nutrients. Foods have a direction they encourage Qi to move in and channels of affinity, as well as seasons and conditions for which they are most suited. The tastes that all foods and medicinals inherently possess is a basis for healing, whether by decoctions of healing herbs or by the preparation of the foods that we use in cooking. The 5 Food Tastes determine, in large part, therapeutic effects.

Principles to be mindful of:

BITTER · Drains and dries; Traveling in the bones.

SWEET · Tonifies, harmonizes, moistens; Traveling in the flesh.

ACRID · Disperses and moves; Traveling in the Qi.

SALTY · Softens and purges; Traveling in the blood.

SOUR · Astringes and draws fluids inward; Traveling in sinews.

BLAND, NEUTRAL · Balancing; Leeching dampness and gently promoting the elimination of fluids through urination.

A basic ‘Middle Burner’ diet of warm, freshly prepared foods might consist of a plentiful variety of fresh, organic vegetables, cooked whole grains, some prepared beans/legumes, and protein from plant-based sources; let’s say, your hens’ eggs and occasional cheese from a neighbor’s goat. The gift of humane sources of certain animal products can be dietarily beneficial in supplementing an otherwise healthy diet.Quality fruits, nuts and seeds are beneficial but it is important to keep these foods in limited proportion to staple foods. Fruit smoothies, which, though they are delicious and are touted as all the rage in many circles, smoothies are unfriendly choices to accentuate the wellbeing of the Stomach’s digestive functioning according to traditional Chinese medical knowledge.

Sugar is poisonous to the bones and alternatives such as rice or barley malt, maple syrup, agave – assuming that agave is better than sugar is questionable for people living in cold or 4-season climate, or honey from your local hives is suitable in small amounts. [Even raw honey is a simple sugar, and I would recommend no commercial grade honey as it has been pasturized and therefore its enzymes have been denatured.]. Oils and fats, too, should be kept at a minimum, fiber at a high, miso and tempe are a ‘yes’, and left-overs are a definite  ‘no’. Soups are usually a harmonizing feature of a meal, and a soup starting with a fresh vegetable stock can balance a meal of fried food due to its clarity and neutral thermal nature. Congee, which is a rice porridge, has amazing, nutritive effects on the Spleen and Stomach Qi, which are the roots of ‘Postnatal’ or ‘Acquired’ Qi.

Ginger is a splendid food, beverage, a catalytic heater in the preparation of food dishes, and is a prized medicinal substance. Clinical conditions that can benefit from ginger as a medicinal element are: atherosclerosis, bronchitis, elevated cholesterol, heart disease, blood clots and varicosities and weight loss to name only a few.

When considering the stomach as a metaphorical soup pot, food in raw material form is catalyzed here to create nourishment by metabolic actions that require as well as produce warmth. It should be considered that the external heat source, as close to the origins of fire, will innately impart warmth to the conversion of food and promote the digestive process. Originally, the way humans cooked their food was over open flame, unequivocally. Over much time and innovation in approaches to cooking, such as current methods of the electric stove top and microwaving, fire has largely been replaced – although never improved upon. More than anything however, cooking fresh foods at home, no matter what the fuel source, is the strongest step toward maintaining good health.

The advice regarding water intake one encounters is to drink only when thirsty or drink a few sips regularly throughout the day and a few sips during a meal. Consuming more than what is essential is considered a defiance of nature and signals of the body. There are obvious cases where higher fluid consumption is important, such as for people who are perspiring profusely due to exercise, hot weather, or resulting from a feverish disease, those who are losing fluids due to diarrhea, as well as one who tends to form kidney stones. By eating the suggested servings of fruit and vegetables per day, plentiful amounts of water are provided; many fruits and vegetables being more than 80% water in content.

Most yin quality foods in a healthy diet contain a significant quantity of water making it feasible to get the 2.5 liters a day without drinking copious amounts of water. However, the popular impression is that for good health one must drink 2.5 liters of water per day, when essentially, emphasis needs to be placed on consuming fresh fruits and vegetables, not on high volume water-intake. Health advisories recommend that sedentary women consume approximately 2,000 calories per day, for which the suggested 1 ml/calorie translates to only 2.0 liters of total water needed. Adding 1.9 liters of water from drinking glass after glass of water simply doubles such suggested intake. Drinking large volumes of water appears to be inconsistent with age-old wisdom inherent in moderation. 

Green tea offers many health benefits that are validated by science, however, it is valuable to realize that drinking tea is something unto itself, to be done for its own sake. There is something in the nature of tea that leads us to quiet contemplation. Only in this way can one taste the mysteries of sunlight, wind and clouds, and minerals of the earth. Tea drinking engenders empathy with nature and kinship with one’s fellow beings. As a rule of thumb, white and twig teas are lowest in caffeine and the least drying to the fluids in the body. For people with a fatty constitution or after a greasy meal, pu erh would be the prime tea choice. Drink only organic teas and add no sweeteners.

Photo ©Elemental Changes

Daily supplementation with Chinese herb formulations is a potent catalyst toward a lifestyle of health and balance. Chinese herbal medicine is well-suited for everyday life. Even when healthy, the body as a whole is complimented by food quality and dietary combinations, and also by supplementation with herbal medicines.

Traditional Chinese medicine originally made no reference to pesticides and GMOs. Chemical preservatives and additive compounds have only fairly recently become factors to be recognized. ‘Poisoning,’ however, was described in the ancient Chinese categorizing of pathology. Bu Nei Bu Wai Yin, ‘not inside; not outside,’ differentiates the pathological factors derived of chemical poisoning – which is not to be confused with ‘food poisoning’ derived from wrecked food; food which is impure, spoiled or no longer fresh.All evidence suggests that eating chemically contaminated food is of detriment to long-term heath. This is why it is fully advisable to eat organic food and to use all products that are 100% ethical and free from chemical contamination. Let us be supplemented by food and our way of living, not contaminated by it. I think that eating vegan or ethically sourced vegetarian, even if only periodically, is a necessity, necessarily promoting a lightening on the digestive system rather than undertaking the extreme of depleting ‘cleanse’ regimens. My motto is to leave it off the menu if the source is tainted or is created from suffering or environmental degradation in some way. At this time we all must reconcile that we are each stewards of our health and stewards of this precious natural world.

“The human organism and its nutritional needs have evolved over millions of years. But in the space of fifty years, we have created an entirely new diet which we justify by juggling numbers. In short, we have lost sight of the forest for the trees. Western science has spent so much time myopically examining the minutiae of life that it has lost sight of the broad generalizations which have been tested empirically for hundreds of generations – Age-old wisdom of people living traditionally in consonance with nature and with the laws of human development.” · Bob Flaws

Food must address an individual’s health requirements. When eating is for luxury or convenience, diet can be sabotaging. “One who takes medicine and neglects diet wastes the skill of the physician.” ~ Chinese proverb

LET’S TALK.

Author’s footnote: In my opinion, meat is strictly regarded as medicine and animal by-products used with the highest respect and constervatism. My patient’s are free to eat and live to their calling. I respect everyone’s choices and work with people within the scope of their beliefs and the parameters of Chinese medicine.

Elemental Changes Oriental Medical Arts

Wendy Brown, Lic. Ac.

(828)281-4330

Posted by Wendy in analytical
Sun Simiao’s Code of Medical Ethics

Sun Simiao’s Code of Medical Ethics

✍️Wendy Brown, Lic. Ac.
Sun Si Miao 孙思邈 [581—682 A.D.], a revered Chinese alchemist, scholar, monk, and clinician, has been venerated as the ‘Medicine God,’ Medicine Buddha, a deity invoked during healing practices, and commonly referred to in China as ‘King of Medicine.’ During the Ming Dynasty [1527 A.D.], eight stone tablets engraved with quotations from his works were erected in his birthplace in Shanxi Province, and to this day there are activities each year in his hometown that celebrate his memory. Sun Simiao is credited with the first Chinese code of ethics for doctors, less a formal code per se, and more of the philosophy of a virtuous physician and values that suggest an ethical practitioner. The principles primarily focus on compassion, humility, conduct, and beneficence rather than physician truth-telling and self-importance. A Heart of empathy and quiet, free of wants and desires, pledged to heal and rescue sentient beings from their suffering.
First develop compassion, not giving way to wishes, desires, and judgments.
S/he sympathizes with those who experience grief as if s/he has been affected by it.

S/he does not ponder fortune or misfortune of self, above preserving life and having compassion for it.

By no means should there arise an attitude of rejection. Sympathy, compassion, and care should develop for whoever suffers from conditions looked upon with contempt by people.

Treat all patients alike, whether powerful or humble, rich or poor, old or young, beautiful or ugly, resentful relatives or kind friends, locals or foreigners, fools or wise men.

Neither dangerous mountain passes nor the time of day, neither weather conditions nor hunger, thirst nor fatigue should keep her/him from helping wholeheartedly.

S/he makes a dignified appearance, neither luminous nor somber.

It is not permissible to be talkative and make provocative speeches, make fun of others, raise one’s voice, decide right from wrong, and discuss other people and their business.

The wealth of others should not be the reason to prescribe precious and expensive treatments. The object is to help.

It is inappropriate to emphasize one’s reputation, belittle other physicians, and praise one’s virtue. Indeed, in actual life someone who has accidentally healed a disease then strides around with head held high, showing conceit, and announcing that no one in the entire world could have measured up to yield such results; underscoring one’s own merits and abilities. Such conduct has to be regarded as contrary to the teachings of magnanimity. In this respect, all physicians are, evidently, incurable!

Adaptation derived from a review of related articles by Paul Unschuld, Subhuti Dharmananda, and S.Y. Tan, MD.
Posted by Wendy in analytical
My Visit to Master Wang’s Clinic in Chengdu

My Visit to Master Wang’s Clinic in Chengdu

While visiting Chengdu China in July of 2017, I observed and participated in treatments at Master Wang’s clinic. Master Wang’s work consists of his patients soaking in Chinese medicinal herbal baths in large bamboo tubs, followed by a uniquely vigorous type of manual therapy administered, simultaneously, by his two apprentices. As a practitioner of Chinese medicine myself, I was allowed to observe and palpate patients on the treatment table undergoing treatment, guided by Master Wang to discern the therapeutic changes taking effect. I also experienced the methods personally, as a patient. I experienced notable results for my sacrum and shoulder joint which at the time were nagging me, and right before my trekking pilgrimage in Tibet – a blessing to have resolved in one session of herbal bathing and 30 minutes of Master Wang’s highly vigorous manual therapy methods.

Patients from all over the world come to stay in Chengdu to be treated in Master Wang’s clinic. While there, Master Wang, his family, apprentices and I shared a delicious vegetarian lunch that was prepared by Master Wang’s wife and daughter-in-law. Over our leisurely meal I learned that Master Wang’s treatment methods were passed down to him despite cultural revolution precepts, by his life-long teacher, a Shaolin monk. Master Wang has only trained a handful of students in these methods during his 65 year career. Master Wang, his staff, and family were all warm and welcoming. I consider myself fortunate to have had this enriching educational and therapeutic opportunity while I was in Chengdu and am ever-grateful to those who helped to make it happen.

More from my time in Chengdu

© Image W.Brown, ECOMA

© Image W.Brown, ECOMA

© Image W.Brown, ECOMA

© Image W.Brown, ECOMA

© Image W.Brown, ECOMA

2018 bestowed the excellent fortune of a new and expanded location for Master Wang’s clinic, and thus, the capacity to help even more people. Here are pictures of the new clinic taken by our kind-hearted mutual friend. 

Photos of new facility by S. Subedi

Wellness Best Wishes to All!
Elemental Changes

Elemental Changes - Asheville Acupuncture and Oriental Medicine

Posted by Wendy in analytical

Ted X on Taoist Cosmology


Acupuncturists routinely have to give an easily digestable rendition of Chinese medicine, which necessarily delves back interconnected step by step, succinctly, to describe the theory as a whole. If you were having tea with someone who adlibbed about Taoist reality as this man has, it would be a fascinating time spent listening to an engaging, well-woven, true story.

Stephen Russell is a controversial though acclaimed interpreter of the philosophy and methods of ancient Taoists. He teaches how these may be best ‘deployed to ameliorate the human condition from the inside out.’

Enjoy & Share

Posted by Wendy in analytical

The Spirit of Heart-Shen

Shen is the ebullient spirit of the Heart. Shen embodies mind and thought and is reflected in our higher consciousness. Shen was first discussed in the Huangdi Neijing medical classic in the chapter called the Root of Spirit:

 

‘Heaven abides so that we have virtue;

Earth abides so that we have Qi;

When virtue flows and Qi is blended there is life.’ 

 

Sentient beings synchronize to the energy of their environs. The capacity for synchronization is fundamental. Electromagnetic fields encompass ‘information’ and once synchronized there is a rapid flow that is energetically exchanged. A person uses part of the healthy patterns of the places and people with whom we share resonance to solve concerns and health conditions, and to form connection and a compassionate context. The fundamental nature of Heart resonance allows a person who is ill a pathway to cultivate truth and healing. In clinical practice of Chinese medicine this puts focus on the practitioner to embody the essence of Chinese medicine including its spiritual context.

The Heart creates unity through connection. The brain, different from the all-knowing of the Heart’s compassionate nature, can help us to understand but it can also separate us from the essence of true knowing with its causal/scientific/analytical process of creating distinctions and its drive to deny there is anything outside analytical sense. The mind and its collection of facts vies to become master although it is indeed the servant of the sovereign  Heart’s heavenly status as ruler. Heart is like an aperture that allows us a state of resonance, rapport, and connection with everything else. Harmonious resonance with one’s place in the Universe is the ultimate expression of the state of one’s Shen.

 

Posted by Wendy in analytical

Winter Solstice Qi Node · Dōng Zhì 冬至

✍️Wᴇɴᴅʏ Bʀᴏᴡɴ 文婷中医

Winter Solstice · Dong Zhi · 冬至 · Qi Node begins on December 21st – 22nd

This is the point in the year where the extreme of Yin energy is upon us, and hence, in the Universal balancing of Yin-Yang, Yang begins its return. In so, we enjoy the increasing presence of light. Warmth, rest, and reflection puts us in harmony with the contractive Yin nature of Winter. Keep Yang Qi strong by avoiding prolonged exposure to cold. Eat warming, nourishing foods. Sleep, but not too long as too much sleep produces too much Yin. Move, but in a gentle manner, as with T’ai Chi Chuan and Gentle, Yin, Restorative yogas. Mindfully preserve Kidney Essence and keep a conservative perspective with regard to bedroom activity. Introspection is called for. Contemplate your forthcoming life, reveling in the austere beauty of this moment and season.

Heaven engenders water to make Earth fertile.

Water dwells in the North, is the season of Winter, and among viscera pertains to Kidney.

Water represents the elemental trigram of Kǎn☵ in the iChing Book of Changes.

Water flows onward, uninterrupted, reaching its destination.

“Being sincere, one has purity and thus meets with success.”

Well-Wishes, Health and Light to All.

Posted by Wendy in analytical